용호서원

It is a small vow. It is a vow that has not been restored as a vow after the abolition of Seowon at the time of Kojong. We are cultivating three elders in Yongho-mun The three cultivated elders are as follows. 18 years of age (直 諱 성 성) 1571 (ancestors 4) to 1649 (art. 27). Tattoos in the late Joseon period. The main building is Sungju. The sleeping is the courtroom, and the court is the nurturing. My grandfather is a father and a father is a hanseongbu yun dongwon. It is a literary figure of Jung-gu (徐 逑) Sentences and deeds were introduced in the present day. 1592 (Ancestor 25) When the Japanese invasion of Japan occurred, he drove a soldier along the temple to raise money. In May of 1611 (Gwanghae-gun 3), when Jung In-hong opposed Lee Myeong-eun's and Myeong-myeong's work, he changed hands with Lee Sang-hyeol (孫 處 訥) ), And in August of that year he wrote a new edition of the New Age version of the Pentecostal movement. When he heard that he was surrendering to the Qing Dynasty, he ended his life by going back and forth around the world. It was oriented to Yongho Seowon in Daegu. The book includes "Sungryeungjakgakseu (Collection of sexuality)," "each body for each body," and "five days of unity." Xie Zhao (公 公) Hui (諱 여 兪) 18 years old 1574 (Ancestor 7) December 23 to 1640 (18th century) October 3 (Note 1). The main building is Sungju. He is in the middle of the sea, and Ho is a porter. The great-grandfather is Taishun, the grandfather is the capital, and his father is Wu Yun (于 元 结). My mother's father is Hong's wife, Hong, and his wife is Yeo Ju Lee, Lee Woo-cheol, ancestry See [Seo Jae-seong], adding grandfather, grandfather, grandfather, and wife. to be. I learned about the study by going to the Han River 逑 逑 낙 낙) 서 사원 사원 사원 사원 사원 사원 사원 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 라고 did. At the time of the revelation, he recruited a petty soldier with a grandmother to gratitude, and after he became sick, he was buried in the forest, separated from the world, I devoted myself to training. It is oriented to Daegu Yongho Seowon with the son Doshin (Osu). Giam Bong (諱) Shinsui (愼 修) 19 years old 1598 (ancestors 31) to 1651 (hyojong 2). Tattoos in the late Joseon period. The main building is Sungju. It is called Yong-su, and Gi-am. My grandfather is a veteran of the Han Dynasty, and my father is a married woman, and my father is a married woman. He is the daughter of Yi Woo - In 1624, he passed Jinsa City, and in 1627, he was dispatched to the College of Fine Arts in the College of Medicine. After that, he served as Sungkyunkwan University, graduate school, and doctor, and moved to the pilgrimage rally, but his term expired. I was appointed to the position of the former, the leftist, and the governor, but did not go on. He also served as a member of Hojo Chungang, Hamhung Bundang, and Ulsan. He learned epistemology from Tao Shi, and he grew up to study under Jung-gu. When he was appointed as the head of the organization, he was quick to deal with public affairs. It was oriented to Yongho Seowon of Achievement. It was erected in 1704 as Seduksa Temple in 1704 and was abandoned as Yongheon in 1708 and was abolished as Yongho Seowon. It was used as the Yongho Seodang in 1868 after the abolition of Seowon by Daewonun. Location: Sajae, 693, Daeseo-eup, Dae-gu, Daegu City