Sanasa

It was a temple that was bigger than the temple of Yongmun in the Shilla Dynasty, where the Ham-ke Si-ham-sa-ga-ga was buried. The temple was destroyed several times and after a long period of time, Beautiful temple with well-laid out lines.

If you wait along the valley below Mt. Yongmun, there is a quiet and quiet temple.

Sanaa Temple in Okcheon-myeon, Yangpyeong-gun, is quiet and clean, and the valley water flows in four seasons.

Sanasa Temple I read it backwards The origin of the Sanasa Temple, which seems to have been read. This temple was built by Yonggyeong, a disciple by the great monk of the Goryeo Dynasty in Yongmunsan Mountain, Okcheon-myeon, Yangpyeong-gun, Gyeonggi-do. From Yangpyeong, follow National Highway 37 to Gapyeong, and turn right at Sinaeri. The main peak of Yongmunsan Mountain (1,175m above sea level) in the center of Yangpyeong-gun rises vigorously. It was said that Yongmunsan was called Mijisan until the Goryeo Dynasty, and when King Seongjo of the Joseon Dynasty climbed to the throne, he recognized this famous mountain that was deprived of elegance. It is said that Miji is a complete form of Miri, and Miri refers to a dragon cub. Therefore, there is no difference in the meaning of Mt. The nameplates of Yun Pil-am, Jukjang-am, Sangwon-sa, and Bora-sa in Yongmun-san may not have been related to the outstanding mountain landscape, but now Jukjang-am and Bora-sa disappeared without a trace. When you go to Yongmun Mountain while watching the scenery that spreads out from Sinaeri, you will see Hamwang-hyeol, and there is Hamwang-sanseong Fortress above Sanasa. It is said that Goryeo, the nation's national communist and patriarchal general, Hamgyu, was born, and when he built the city of Hamwang, it was built outside and subjected to Goryeo. General Goryeo Hamgyu, the country's national communist and patriarchal, was the lord of Hamwangseong across the southern part of Sanasa. At that time, he was the lord of the border area, where the ancestral forces of the Yangpyeong region and the royal family were in sharp opposition, waiting for the time with Sily and returning to Wang Geon. This is where Ham Ham's forces lived in Hamgongseong (함 公 城) or Hamsi's Great Castle (咸 氏 大王 城). Hamgongseong was 29,058 ships at the time, but now only the main gate and the stone pillars leading to the left and right remain. Yongcheon flowing from Yongmunsan is clear and transparent like jade, and Yongcheon is called Mirnae. The Sanasa, held at the foot of Yongmunsan Mountain, is home to Viroza and the Buddha of the Ministry of Justice. About 3.5km from the entrance of Sinae 2-ri village to Sanasa. It is said that the current Sanaa temple is only a small temple, but the three-storied stone pagoda, the stone statue of Buddha, and the Tanganji Temple in Okcheon 1-gu Okjeong Village and Okcheon 2-gu were said to have been the remains of the old Sanaa Temple. If so, the old Sanaa Temple would have been difficult to measure, and it is said that there was Daewolsa Temple before Sanasa. From Sinaeri to Yongcheon 2-ri, as you go up the mountain path, the sound of the valley water is cooler. The sound of the valley sounds cool in the summer and warm in the winter, so it's not an unusual harmony either. If you go up to the nature like this, you will find the one who ordered the Bongeunsa Temple in Seoul, which was formerly known as Sangha, and moved to this place in recent years. There is a basin that is clearly revealed beyond the one-day order, and the harmony of nature that this flat and wide basin is provided among these mountains is also impressive. The temple is small and quiet, and it is better to be quiet. There is a great adversary at the front across the yard, and the steeply rising Yongmunsanbong stands magnificently like a Buddha's Gwangbae. To the right in front of the Daejeokwangjeon, there is a pretty three-story stone pagoda that fits the size of the temple, and Seokjongbudo of Wonjeokguksa (Gyeonggi-do Tangible Cultural Properties No. 72). Considering that there is Hamwang-hyeol at the bottom of the temple and Ham Si-gak at the temple, Sanasa was probably the patrol of General Hamgyu. Moreover, General Hamgyu was Goryeo's national public official, and Sanasa was founded in 923 (Taejo 6), the beginning of the country, so I guess what it might have to do with it. The 7th year of King Gyeongmyeong's reign in Silla (923), the founder of Daegu Yeoum along with his disciple, Jungcheon, was greatly revered by King Taego Bous during King Gongmin, but has since become a small and secluded temple due to several wars. Sanasa was founded by Taekyung's national advisory council member, Daekyung Guksa Yeoum (大 鏡 國 師 8, 862 ~ 930), along with his disciple Yongcheon. Taejo, who was discussing national affairs with Ambassador Daegyeong from China, says in one article, ‘Boridaedaedaedaedaegidaepabimun’ (菩提 寺 大 鏡 大師 玄機 塔 碑文 文). In that case, the Great Ambassador may have cultivated Daewolsa Temple, which was before Sanaa, on a scale close to the founding. The Daegyeong Daesabi, located in the Bodhisattva site, is currently in the National Museum of Korea. In 1367 (King Gongmin 16), the archaeological prosecutor of the ancient archaeology of 140 squares was burned, but all were burned during the reign of Jeong Yu-jae, and a small court was rebuilt in 1698 (Sukjong 24). . It was rebuilt in 1909 and 1937, and now the Great Optoelectronics with 4 squares on the front and 3 squares on the side was newly built in 1993, so the tower and the temple are not original. The Daejeokjeon Hall is a cool palgakjip roof, and there is a Virozana Samzon Buddha enshrined in the court hall and a bow-shaped canopy. In Bongeun Bonmalsaji, it was recorded that the five-storied stone pagoda was erected at the time of its foundation, but now there is no five-storied pagoda in Sanasa. The small three-story pagoda of 2.8m has no top wheel, but the base and top are intact. The proximal and pagoda priests are intact, but with a small three-story pagoda with a height of 2.8m, the top wheels are missing, showing the style of a stone pagoda of Goryeo Cho, the word Silla, as it was built at the time of the founding of Sanasa. Seokjongbudo of Taego Bow (1301 ~ 1382), Wonjeokguksa Temple, which was born in Daewon-ri, Yanggeun-gun, and was a king and a king, gives the mysterious feeling even with the base of the stone covered with moss. Budo, which is made of granite, is plain with no fragments on it, and a low orb is carved with flame doors only on the top of the budo. The total height is 2.75m, and tangible cultural property No. 72 of Gyeonggi-do. The rain was placed on both sides of a pedestal with plain stones, and the pedestal was placed, and then a roof stone was placed. The inscription was written in the late 1386 (Woowang 12), written by Jeong Do-jeon, a middle-aged and modern-day Seonggyun-je, who wrote criticisms of Buddhism by writing "Fire Jobs" later. The text with the subtracted music on the front and back sides of the novel is relatively clear, so reading it is not difficult. “Korea's history, Lee Woong-ja (利 雄 尊者), was enrolled in the novel. The literary men obtained saree at the cremation site, and afterwards, Gangnyeong Manyeong cut the stone and made a bell to keep the saari ... ·· ” The damage is so severe that the thin and thin non-body stones are pierced like a window-print. It was because he was shot and severely wounded during the Korean War. It is unpretentious without any decoration as the stone bell of Bogo, who was the native priest of Wonjeok, who greatly emphasized Sanasa during King Gongmin. Jeong Do-jeon wrote a letter and questioned it, and he was a booby of Taego Bous, a native of Wonjeok, built in the 12th year of the Uwang era. He was shot and hurt badly during the Korean War. At the age of 13, Taewoo Bower released Gwangjiseon, Hoeamsa Temple in Yangju, as a silver temple. In the east of Jungheungsa, Samgaksan (North Hansan), Taegosa was built and capitalized.In the 2nd year of King Chungmok (1346), he entered the Yuan Dynasty and received the law of Qinggong. After returning to Korea two years later, he stayed in the novel at the foot of Yongmun Mountain, and became a national and royal priestess. Rain is tangible cultural property No. 73 of Gyeonggi-do. It is a simple temple that has a warm feel of the temple, such as pine trees with a Joseon scent next to the temple courtyard, and a slippery handsome juniper tree in front of Yosa. It is a simple temple that sits in a good view through a deep valley. . Source: [Naver Knowledge Encyclopedia] Sanasa (Guide to Exploration 9-Northern Gyeonggi and Bukhangang, First Edition 1997., 13th Printing 2012., Korean Cultural Heritage Society, Kim Hyo-hyung, Kim Hee-gyun, Kim Seong-cheol, Hong Joon, Moon Hyun-suk, Jeong Yong-gi)

Yongmunsan Sanaa is not a big temple It is a place where you can hear and feel the sound of the valley next to the temple.?

It was nice to look around because it was quiet and peaceful in the mountains and the air was good.

It is said to be the place where the ancient monk Bou of Wonjeungguksa in the late Goryeo period commented. The father-in-law's father-in-law is located at Taegosa Temple in Bukhansan Mountain, Soseolamji Temple in Seorak-myeon, Gapyeong, and Sanasa Temple. On the way through Yangpyeong, I stopped by Sanasa for a while. Next time, I will look around carefully.