영암사지쌍사자석등

It's on the way to Mt.

This is the place I stopped at Hwangmaesan Mountain in Hapcheon. The shape of an old temple and a turtle-shaped stone lantern with a three-story pagoda.. I wish it was preserved from the weather. Hapcheon Yeongamsaji Twin lion stone lantern A stone lantern from the Unified Silla Era at Yeongamsa Temple in Dunnae-ri, Gahoe-myeon, Hapcheon-gun, Gyeongsangnam-do. 2.31m in height. Treasure No. 353. It is a form in which only Gwangju was replaced by a lion in the typical Sillaseok lamp style of the 8-gak. Type: Ancient/North and South Korea/Unified Silla character, etc. Establishment date and year Unified Silla Location: 637-97, Hwangmaesan-ro, Gahoe-myeon, Hapcheon-gun, Gyeongsangnam-do (Dunae-ri) Owner, state manager, Hapcheon-gun cultural property Designated number Treasure No. 353 cultural property Designated date: January 21, 1963 A stone lantern from the Unified Silla Dynasty at the site of Yeongamsa Temple in Dunnae-ri, Gahoe-myeon, Hapcheon-gun, Gyeongsangnam-do. Treasure No. 353. 2.31m in height. It is located on the stone pillar in front of Geumdang, and the three-story stone pagoda (Treasure No. 480) of Hapcheon Yeongamsaji stands right in front of the stone pillar. In the typical style of Silla stone lanterns with an octagonal cross section, only Gyo (竿柱), which is the center support stone, was replaced with a lion. The lower support stone was made up of two stages, top and bottom. At the lower end of the fairly high 8 angles, one animal that looks like a lion on each side is embossed in a crouched shape, and also on the high top, there is a lotus pattern of fortune-telling with one petal rising upward, one on each side It was engraved, but the inside of the lotus leaf was decorated with another flower pattern. The middle support stone is made of one stone and the upper end of the lower support stone. Soon, there is an angled and round chock on the top of the lower support stone, and two lions are carved on it instead of an octagonal pillar. The two lions were standing face to face with their chests facing each other. They raised their heads up, put their hind feet on the upper end of the lower brace, and raised their front feet to support the upper brace. The mane, tail, and muscles of the torso are represented realistically, but the damage to the legs is a lot, which is regretful. The upper pedestal is like the upper end of the lower pedestal, with another flower pattern in the petals embossed with a lotus pattern on each side of one petal rising upward. The octagonal Hwasaseok (火舍石), which is the part that is lit, is made of a single stone. There is a long, square fire window on only four sides, and a small hole, a trace of a door, remains around the window. On the remaining four sides, a standing statue of the Four Heavenly Kings was embossed. The roof stone is flat, horizontal under the eaves, and ear flowers are attached above the ugly. All of the upper rings, which are hair ornaments, have disappeared. These stone lanterns were picked up by the Japanese in about 1933 to be transported and stored at the Gahoe-myeon office. They were restored to their original place in 1959 and are today. It is presumed that the damage to the leg or the wear of the fragments occurred at this time. However, it is evaluated as an outstanding stone lantern comparable to that of Boeun Beopjusa (National Treasure No. 5). Source Korean National Culture Encyclopedia